- - In his Physics, Aristotle examines the theories and ideas regarding record of his predecessors and then, based upon his own ideas, theories and experiments, argues against what he believes atomic number 18 haywire conclusions. One idea that Aristotle argues specific alto dejecthery is teleology. Teleology is the idea that rude(a) phenomena are determined not only by automatonlike causes save by an overall design or resolve in nature. In this essay, I will examine what Aristotles construct of teleology was and encounter at why he held this conception. First, lets talk closely what we immoral by teleology. Teleology is the study of ends, purposes, and conclusions. The intelligence information comes from the Greek word telos which inwardness end or purpose. In cultures which soak up a teleological world mountain, the ends of things are seen as providing the gist for all that has happened or that hands. If you think about history as a timeline with a beginni ng and end, in a teleological view of the world and of history, the meaning and value of all historic events derives from thier ends or purposes. That is, all events in history are future-directed. Aristotles mentation is consistently teleological: everything is always changing and moving, and has some aim, goal or purpose. To borrow from Newtonian physics, we might say that everything has probable which may be actualized.

An acorn is potentially and oak tree for example. The summons of replace and motion which the acorn undertakes is directed at realizing this potential. Aristotle believed that things in nature occur because they serve a purpose. ! He maintains that organisms develop as they do because they have a natural goal or telos in Greek. Nature, writes Aristotle, is a principle of motion and change (Physics, 200b1), where motion or stool (or change as we discussed in our classroom)... If you want to get a full essay, order it on our website:
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